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The word "balance" has many meanings.
There's the proper balance between
spiritual work, and physical activity. There's
the importance of balance in your golf swing. Weight and balance is a
matter of
"ehrnst" (serious) concern for all pilots as
well as other people involved in the flight.
Any aircraft which is out of balance or
"ibervog" (overweight) is dangerous to fly.
Not to mention deadly.
According to Malkie Janowski (Chabad.org),
the Yiddish word for balance is "belansiren."
I've seen the Broadway show and movie,
"Fiddler on the Roof" many times. The part
of Tevye has been played by Zero Mostel,
Herschel Bernardi, Theodore Bikel, Leonard
Nimoy, Chaim Topol, Harvey Fierstein, and
Alfred Molina. It has widespread appeal,
and not only in America. When the play
was produced in Japan, according to Theodore Bikel, local theatergoers
inquired whether it was true that Fiddler had been a huge success in America. When
they were told that indeed it had been,
they shook their heads in bewilderment.
"Strange," they said, "but it's so Japanese!"
Even theatre mavens have asked questions
like, "Why did Zero Mostel 'deedle dum' and why is Tevye a true mensch? (He
gives
himself to each new challenge, and makes
each difficult decision with a strong mind
and a BIG HARTS.) When the song "Tradition" ends, why does Teyve point
out a fiddler on the roof? Is Fiddler
as relevant to our lives today as it was in
1910, when the story is estimated to have
taken place? When Zero Mostel played
Fiddler at a theatre-in-the-round, did he
actually sit on a patron's lap in the audience? When he sang the duet, "Do
you
Love Me?" with Golde, then played by Thelma Lee, did Zero run up the aisle
in the
"finsternish" (darkness) and shout to the
audience, "And that night Tevye had Golde!"? Yes, he did!
The big question for me is, "What is the
significance of the fiddler on "der dakh" (the roof)? Is the fiddler
a metaphoric
"dermonung" (reminder) of the Jews'
ever-present fears and danger?
I think a fiddler on a pointed roof would be
in a "umzikher" (precarious) situation. While sliding his bow across the
instrument, he'd have to be "opgehit" (careful) not to fall off the roof to
one side or the other. Only with great BALANCE
--"belansiren''--can he play the best music he can.
When I asked Rabbi Moshe Newman
(asktherabbi.org) about the significance of
the fiddler and the word "balance," he replied, "...what I recall is that
the theme is the conflict of cultures,
generations, religious beliefs, financial
needs and more--and the Jew's special
difficulties at that time of the story (and
throughout history) to balance a "Jewish"
life in the face of constant change and
challenges. Interesting question!"
Dr. David Roskies, at the Jewish Theological
Seminary, wrote, "He [the fiddler] is lifted
from the paintings of Marc Chagall.
As Tevye and his family begin packing to
leave Anatevka, the mythical town in which
Fiddler on the Roof is set, Tevye motions for
the fiddler to come along. The film ends
with the fiddler following Tevye down the
road, playing the "Tradition" theme. Tevye
says, "Our lives would be as shaky as a fiddler on the roof."
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